Wednesday, August 19, 2009


Why do I sporadically write stuff on this blog?
I suppose a simple answer is 'Why not?'
The technology exists, and with any luck, people might actually read it.

But that really is a bit "conceited, egoistic, egoistical, egomaniacal, egotistic, egotistical, individualist, individualistic, megalomaniac, narcissistic, pompous, self-absorbed, self-centered, self-concerned, self-indulgent, self-interested, self-loving, self-serving, selfish, stuck-up, vainglorious, wrapped up in oneself." (Don't you just love thesauruses? or is that thesauri?)

Truthfully, though, I think I have two reasons for dispensing my questionable wisdom on you, my hapless victims.
1. Sometimes, I just can't help but write. A thought starts swirling and swelling, just looking for a chance to erupt unsuspectingly on my fellow web travelers. It may not seem like anything profound, but it seems to be something that is looking to have life breathed into it. I like parables, similes, metaphors--stories that illustrate deeper but less tangible concepts. Sometimes I think others will enjoy that spark of inspiration that darts through those itty bitty wires attached to your computer.
2. Sometimes, I feel like I need to change the world. I consider myself much more of a philosopher and a poet than a prophet, but some of the things I am musing about need to have a wider audience than just my heart. At least I think others need to hear them.
If you are a regular reader of this blog, you may have noticed various rants about the church and theology lately. Firstly, they are things smoldering in my own heart. Secondly, I think there is value in stirring up the pot so you at least think about them as well.
This brings me to a concluding point. I'd love for you to respond to things that either resonate or irritate your spirit. I'd love to hear your comments--not just what bounces back from the things you have been taught, but what really surfaces when your heart and brain are engaged.
I know I have had visitors from every continent except South America (and Antarctica, but that is likely to be expected!) However, I really don't have too much of a clue who some of you are--and I'd like to know. I've met some really cool people through the blogs I follow, and I'd like to be able to say the same about you. So, I encourage you to sign up as a follower (No, it's not like being my disciple, you silly!).
Meanwhile, thanks for stopping by. And be sure to grab a coffee or a nice cuppa tea and come by again.

Saturday, August 8, 2009

A rant about church and theology

That title should be enough to scare some of you away. But I hope there are others of you who are concerned enough with where the church is and is going to keep reading.
A recent blog by my fellow hare-brained loose cannon Peter
got me thinking. He's quite good at that!
He refers to the 'Wesleyan Quadrilateral'.
Wikipedia defines it saying that“ Wesley used four different sources in coming to theological conclusions. The four sources are:
Scripture - the Holy Bible (Old and New Testaments)
Tradition - the two millennia history of the Christian Church
Reason - rational thinking and sensible interpretation
Experience - a Christian's personal and communal journey in Christ”

I believe it is time that the church returned to a place where all four are operating in balance.
This resonates with me in two ways:
--That there is great value in having all four areas involved in developing our understanding of God (theology), and
--Church should be a safe place to explore all four, a place to discuss with people who share your desire to come to a fuller understanding and practice of your understanding of God.
Scripture. My experience (fairly limited, I admit) has been that church tends to be the presentation of a singular point of view. Although it purports to be 'scriptural', that point of view is not usually open to discussion or deeper study as to whether the point being presented is a legitimate understanding of scripture, based on as full an understanding as possible of the place, culture and language of the time, and purpose of writing. It seems to me that sermons are more a monologue than a dialogue, and not much place (if any) is provided to truly study and converse together. So, although the Bible is used as a foundation for the teaching, there often is no place for people to bring tradition, reason, and experience into the conversation in a desire to better understand the full message of that scripture. Add to that the tendency of some people to say “The Bible says __________” with the not-so-subtle inference that any other interpretation is denying the authority of scripture. That alone is valid cause for making sure that tradition, reason, and experience are all part of the process of understanding what God wants us to learn and live from the Bible. For too long people have taken their particular understanding of scripture (often based as much on tradition as good exegesis) and said that any other understanding is evil, wrong, against God, or whatever other words they can use to keep the flock in line—sometimes to the detriment of a Christ-like character. (The Crusades, slavery, anti-abortion militancy, treatment of gays and other unloving actions come to mind.)
Tradition. It seems to me that many denominations are either quite open to the past 2000 years of church tradition, or quite closed to it. Tradition either figures largely in the content, government and style of a church, or very little (although even new denominations seem to have formed their own contemporary traditions). I think it is time to recognize the strength of the past, but to also be ready to move ahead. Tossing out 2000 years of wisdom and experience in favor of the last few decades can easily doom us to repeating mistakes that have already been made. We have accumulated a lot of wisdom and understanding over the past two millennia. On the other hand, speaking in a centuries-old style in today's world only serves to demonstrate to a person outside of the church that faith is outdated and out of touch with reality. A balance is necessary.
Reason. There seemed to be an era in parts of the church when reason was considered evil. Higher education was shunned, individual thought was denounced. Anything that seemed to question the 'traditional/fundamentalist' view of scripture was immediately branded as diabolic and tossed out, even if there may well have been a need for some new insight. For example, any discussion on the Genesis creation account that didn't include six literal days, or a 6000 year-old earth, or even hinted at (gasp!) evolution was considered blasphemous and so were the people who brought it up. Leaving out reason acts as if only the leader/priest/pastor/teacher has understanding (and sometimes even they are not allowed to question 'the way it has always been'). Leaving reason out of the process also tends to make our faith appear out of touch with the world around us. Four centuries ago Galileo Galilei was promoting the new scientific understanding that the earth was not the center of the universe. He was 'tried by the Inquisition, found "vehemently suspect of heresy," forced to recant, and spent the rest of his life under house arrest.' for his ideas that were considered "false and contrary to Scripture".
Experience has either been strongly affirmed or negated, depending on your particular stream of Christianity. But usually, it is only one's own experience that counts, not someone else's. So, if I have experienced __________, I will believe it is of God and for today. And if I haven't experienced _________, I will say it is of the devil and so is anyone who says they have experienced it. You can fill in the blanks with a number of supernatural phenomena. Here again balance is in order. Experience alone can soon run amok if it is not offset with the other three. I'm sure you can think of enough recent examples to illustrate either extreme.

In balancing scripture, tradition, reason and experience I see the need for a safe place for discussion, where the student of the Bible and the cynic can both listen to each other. Where the person steeped in tradition can hear the concern of the person with different experience, and neither feels disrespected or scorned. Where the differing opinions of two students can both be laid on the table, and both are valued, and open for discussion. Where a person with little church experience can raise her questions about what the preacher is saying.
I believe it is time to make church a place where we can all be 'experts', be listened to, be valued. To all be students where no one claims to have all the answers. A place where ancient liturgy and church practice can be experienced, but willingly replaced with something contemporary. A place where the spirit of God speaks through all of us to bring us to where we need to be. Sure, my perspective on an issue may be totally out to lunch, but that is likely to become very obvious in the presence of my peers. On the other hand, the long-held traditional theology may be what needs to give way, and that probably won't happen if there isn't a safe place to argue (I mean discuss!).
Since a Sunday morning crowd of tens or hundreds or thousands of people isn't a conducive place for this kind of dialogue, I think home-sized groups are vital to keep our theology vibrant and thoughtful.
Probably every 'revelation' of new understanding came about as someone questioned the status quo. If we keep all four corners of the quadrilateral dynamic and functional, we can safely work through the questions and issues facing us today. If we climb up on our favorite corner and chose to ignore the rest, we only display our fear and insecurity about the validity of our present insight, and both we and the world at large will suffer for our arrogance.

OK, I'll get down off my soapbox now, and try to dodge the rotten tomatoes!

Wednesday, August 5, 2009

Messing with your theology

I bet this is going to mess with your theology. It has with mine for awhile now.
I was out 'strolling' a few nights ago, wandering around downtown Victoria. It was hot (for Victoria), and people were just sort of moseying along.
I happened upon a couple of people I know fairly well. She is usually out panhandling, stretching her income as best she can. He lives on the street, pushes his grocery cart around, scrounging for whatever he can find. They are both in their 40's, I would suppose.
He commented that they hadn't been able to find any food in the dumpsters today, nobody was throwing out anything. They had seen lots of people going by, carrying their take-out food, but no one had offered them any.
Meanwhile, it is still two days to 'payday' (Welfare day).
As we were chatting, along comes 3 young guys, one of whom I have chatted with a number of times. I really didn't know his two friends.
The guy I know says “Hi”, and asked how things were going. Then he said they had some food for my street friends—a fresh, 12 inch Subway sub.
Of course, the recipients were happy.

Now we get into the sticky stuff.
As I said, I have had many conversations with the one young guy who brought the food. He knows I am a Christian, involved with CARTS, a weekly food and clothing ministry to the homeless. He has often shared how good it is that people are offering assistance to people on the street.
All in all, what happened was a very Christ-like thing. These guys, sharing their food with someone in need. Offering it gladly, not having to be asked. It's what Jesus would do (WWJD).
Living up to Jesus statement:
John 13:35 This is how everyone will recognize that you are my disciples--when they see the love you have for each other.
The sticky part? This guy is a Muslim.
Living like a Christian is expected to live.
Not confessing to be a follower of Christ.
But living like it.
Luke 6:43, 44 No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit.
I continue to see some people who say they have nothing to do with Jesus (perhaps trying to keep clear of those who call themselves 'Christian', but don't live up to it), but putting many of us to shame by their commitment to love the 'least of these'.
That's why my theology is getting kinda messed up.
And I think it might be a good thing. Our theology probably needs to be shaken up regularly, or else it will go rotten.

Saturday, August 1, 2009

Iced theology

I stopped by one of my two favorite java joints (Beans & Greens—Peggy sells coffee and plants) today for an iced latte and a cup of ginger pea soup. As I ordered, I made some forgettable wisecrack about feeling guilty, and she said something along the lines of “It's OK, there is no shame here at Beans & Greens”. I couldn't help but respond--“I need to put that up as a sign at church.”
Then, after I had completely enjoyed both the latte and the soup, Peggy told me that there are things that are both good and good for you—that things can be pleasurable as well as healthy. The two do not need to be mutually exclusive.
Again I thought—that would be a good thing to hang up at church.

Two awesome bits of theology, wrapped around a frosty iced latte:
--Jesus didn't come to bring shame, reproach, or condemnation. (Romans 8:1)
--Everything God created is good, and to be received with thanks. Nothing is to be sneered at and thrown out. (1 Timothy 4:4)

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